Friday, April 17, 2026

Book Tour ~ Round Up the Unusual Suspects - A Babs Norman Hollywood Mystery by Elizabeth Crowens

 

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ROUND UP THE UNUSUAL SUSPECTS

by Elizabeth Crowens

March 9 - April 17, 2026 Virtual Book Tour

Synopsis:

Round Up the Unusual Suspects by Elizabeth Crowens

A Babs Norman Hollywood Mystery

 

Against the backdrop of WWII, no one expected to find a murdered stagehand on a Warner Brothers sound stage. With so much at stake, Jack L. Warner hires Babs Norman and Guy Brandt, the two young private eyes who recently resolved his high-profile Maltese Falcon/Blackbird Killer Case. Social justice crusader Leon Lewis suspects local Nazi sympathizers are responsible. Lewis assigns a German stuntman, a veteran of the decadent subculture of Weimar Berlin nightlife and one of his newest operatives, to join forces with the private detectives.

According to Warner, the show must go on, but everything from bomb scares to the Japanese internment, to unruly parrots, forbidden love, and family crises conspires against solving the crime. “As Time Goes By,” actors Humphrey Bogart, Ingrid Bergman, and the rest of the Casablanca ensemble join the professional private eyes to round up the unusual suspects and capture the killer.

Love 1940s classic movies? Treat yourself to the award-winning Hounds of the Hollywood Baskervilles (Book 1) and Bye, Bye Blackbird (Book 2) of Elizabeth Crowens’ Babs Norman’s Golden Age of Hollywood mystery series by Level Best Books.

Round Up the Unusual Suspects Trailer:

Book Details:

Genre: Golden Age of Hollywood Mystery with humor
Published by: Level Best Books
Publication Date: January 20, 2026
Number of Pages: 328
ISBN: 979-8-89820-189-0 (paperback)
Series: A Babs Norman Hollywood Mystery, Book 3 || Amazon, Goodreads
Book Links: Amazon | Kindle | Barnes & Noble | BookShop.org | Goodreads | BookBub

Mystery Series

Hounds of the Hollywood Baskervilles by Elizabeth Crowens
Amazon | Kindle | Barnes & Noble | Goodreads | BookBub
Bye Bye Blackbird by Elizabeth Crowens
Amazon | Kindle | Barnes & Noble | Goodreads | BookBub

Read an excerpt from Round Up the Unusual Suspects:

Chapter One

“Nobody’s allowed to die on one of my sets!” hollered Jack L. Warner. “Who’s the jackass who wants to halt my production?”

Flanked by his personal assistant Bill Schaefer, Jack dragged Hal B. Wallis, his head of production, over to the sound stage filming Yankee Doodle Dandy, starring James Cagney. He swung open the door as soon as the red warning light turned off and stormed inside.

Michael Curtiz, the film’s director, dumped his megaphone and threw down the gauntlet. The parade band on stage accompanied his rage with a drumroll and cymbals.

Warner nabbed Curtiz’s discarded megaphone. “Rally the troops—all of them! I have a studio-wide announcement.”

Curtiz, turning red, clamped his hands over his ears. The actors and background extras, dressed in woolen military uniforms, stopped marching and sweltered under the hot lights. The live orchestra fell silent.

“Sir, maybe we should check out the dead body first,” Schaefer suggested with hesitation.

At Warner’s command, an assistant rolled back a piece of movable scenery to reveal a prone figure, an unknown young man wearing bloodied street clothes, but with a swastika carved on his neck.

“Are you sure he’s dead?” Warner asked. “He looks like he’s just sleeping on the job.”

Backing up a few steps, Wallis broke out in a cold sweat. “Has any-one been a-ble to i-den-ti-fy him?”

The assistant director strained to keep self-control but trembled. “Every-one denies knowing him. Our director, however, insisted we ignore the victim and stay on schedule.”

Wallis, turning green, gulped down his rising bile but regained his voice. “That’s unconscionable. We should secure the set. Everyone will have to swear to secrecy, and under no circumstances is the press to know about it.” Schaefer clutched his stomach, and his knees became unsteady. He grabbed a chair to brace himself.

Jack L. strutted the sound stage like Napoleon planning a counterattack and examined the casualty of war with a sense of unnerving calm. He wrinkled his nose and instructed his assistant, “Better call the Burbank PD. Won’t take long under these broiling lights for him to stink to high heaven.” The actors, who’d remained in the stance of military attention, were about to wilt. Offstage, on both sides, waited singers and female tap dancers dressed in skimpy satin costumes as a tribute to Uncle Sam.

“At ease!” Warner shouted, accompanied by a round of relieved sighs. “You think you can direct my film picture?” Curtiz shouted in his choppy version of Hungarian-bastardized English.

“I can and I will,” Warner barked. “Don’t forget, I sign your paychecks! Furthermore, I still can’t understand why you summoned half the musicians’ union to play instruments off-camera when you could’ve used a recording. Money wasted!”

Curtiz glared, with fire in his eyes. “It’s because they’re featured on camera at the beginning and the end of the scene!” He cursed in his native Hungarian tongue and stormed off the set.

Jimmy Cagney, the star of the show, followed. “You can find me in my dressing room.”

Undaunted by his director and lead actor’s histrionics, Warner demanded to see the production notes. After a quick glance, he scraped his fingernails through his receding hairline.

“Too much…can’t picture it. Summon your editors and set up a projector—somewhere—anywhere, on the damned wall if we must. I’d need to see the dailies and bring me that hot-headed Hungarian Goulash Gulag Meister and his la-di-da lead actor.”

Wallis broke the point of his pencil by slamming it down on his notepad. “All these delays…I don’t want to hear a word from you about going over budget.”

“I’m the one who makes the final decisions. Respect your commanding officer!” Warner admonished his confused subordinate.

Wallis gave him a weak salutation, but only out of respect. “Aye! Aye, sir!” Warner gave one last look at the body. “Go ahead, call the police,” he said to Schaefer. “And hire those two private detectives.”

Wallis scratched his head with a look as if a screwball comedian had thrown a cream pie in his face. “Who?” he asked.

Warner clenched his jaw. “Babs Norman and Guy Brandt, those young kids who solved the Blackbird Killer Case and saved the cast of The Maltese Falcon. That was a close call for everyone.”

* * *

The phone rang at B. Norman Investigations. Guy picked up and said Jack Warner’s assistant was on the line. Babs motioned for him to hand over the receiver.

“The Big Boss desires your company,” Schaefer told her.

“If he doesn’t mind throwing in two mouth-watering prime-rib dinners at the Smoke House for us,” Babs said, who hadn’t eaten all day, “we’ll consider that his consultation fee.”

The two PI partners headed downstairs to their building’s garage, where they now had their own assigned adjacent parking spaces instead of playing roulette for empty spots on the street. Babs put her key into the ignition of her ailing Crosley—the Clown Car, the brunt of Guy’s constant jokes, with a paint job that resembled a motley patchwork. The moment she put her foot on the gas pedal, it made a bone-shaking screech of metal against metal and emitted exhaust that would’ve choked a triceratops.

“We’re taking mine,” Guy said after he stopped wheezing. He rolled up his windows to keep out the foul scent. “Can’t believe you never had the sense to replace that fossil since it never ran well.”

They pulled out of the garage, and he donned his sunglasses. “Now, you’re stuck with it since our government stopped new automobile production and only people in vital professions, such as doctors and clergymen, qualify to purchase remaining inventories.”

“Private eyes don’t have priority?”

He shook his head. “Not in your sweet life. Those assembly lines are being converted to produce tanks, aircraft, and weapons for the military. Mark my words. Next thing you know, they’ll demand that we ration fuel and rubber for our tires like they do in England. Read the papers if you don’t believe me.”

Guy flashed his Warner Brothers pass to the gate security guard. Babs panicked as she searched inside her purse. “I must’ve left mine in my car.”

“Try flirting,” Guy whispered.

She snorted in defiance. “I will not!”

Much to her surprise, he sweet-talked his way into saying, “She’s with me,” and pulled into an empty guest parking slot.

When they arrived at the Yankee Doodle sound stage, the crime scene investigation was well underway. The Burbank PD sectioned off the area where the deceased lay, but nearby, Curtiz insisted on conducting rehearsals even if it was too noisy to roll sound. He ordered the gaffer and his electrical crew to prep the lights for the next set of shots, but they went berserk, thinking a light was shorting out every time the crime scene photographer’s flashbulb went off.

Curtiz insisted his captive cast and crew finish what they started. He’d work around the police, even if it meant yelling and screaming, at the risk of losing his voice, to make sure they kept quiet.

“Isn’t Jimmy Cagney your star?” Guy looked around for the missing actor.

Curtiz made an unintelligible grunt and spat into his handkerchief. “We shall work around his crybaby tantrums.” He launched a new battle with Wallis. “You complain that clocks ticking means money. Then why does Warner have to be such a stingy fat cat?”

Wallis bit his lip to keep from laughing at the director’s deliberate jabs at the English language. “Our detectives-for-hire are here.” He pointed out Babs and Guy. “Jack wants you to perform the entire number, Yankee Doodle Dandy, from start to finish.”

The director stood his ground. “That’s not how we shoot it. We fall behind schedule. Then Jack gets more and more angry.”

Warner paced the floor, bellyaching to himself and to any of the cops who would listen. “What if Cagney had been the intended victim? Not that I’m glad this man is an unknown Joe Palooka, but you get where I’m coming from.”

The moment Babs saw the corpse, her stomach lurched. Guy took his handkerchief and covered his nose and mouth. “Did you find any ID?”

“Found a driver’s license in his wallet,” said one cop. “He’s got a German-sounding name: Gerhard Sauer.”

Warner, holding a script, muscled in on their conversation. “I want to see this scene played out from start to finish.”

Since Cagney left the set, Guy volunteered to stand in and improvise his choreography, but the studio head ignored his suggestion. “If that fussy thespian wants to act like a child, I’ll just have to take over and go through the motions.”

Babs took her notepad out of her pocketbook. “Did anyone hear any strange noises?” She looked around for reactions but got none. “Did you consider that someone killed Sauer elsewhere and, for whatever reason, dumped his body backstage?”

Babs blew her anger out of her nose. No one seemed to listen. Wallis gave the PIs an overview to get them up to speed. “The film, Yankee Doodle Dandy, is about the life of lyricist and composer George M. Cohan. He performed with his family, and they called themselves The Four Cohans. Playing his father, we’ve got the famous actor who played the shot-up Captain Jacoby from The Maltese Falcon, Walter Huston.”

“Give My Regards to Broadway is also one of Cohan’s famous songs,” Guy mentioned.

“We’ve included that one, along with Over There. All patriotic numbers that helped us endure WWI. Just think, we have a song for every star and a star for every stripe.”

Wallis stopped and scratched his chin. “You know…I rather like that line. Must insist on using that quote for our trailer. However, what you’ll see on screen is a show within a show, as if our cinematographer was shooting a documentary. At the beginning and the end of the scene, the camera will pan, showing an establishing shot of everyone inside the theater. That’s where our live orchestra comes in.

“The Cohans perform in a stage production of a show titled George Washington, Jr. The song-and-dance medley scene we had been shooting before everything went haywire centers on Grand Old Flag. Once edited, it will look like we shot it from start to finish, but since Warner told me you used to be actors, you probably know that most of the time we shoot scenes out of order. We’ll stop within sections to film close-ups and from different angles. Everyone’s curious to see if there are clues about the killer in the footage we’ve shot so far.”

Babs asked Wallis if he’d drop her a line when the footage was available for viewing.

Jack Warner, however, seemed to have his own agenda. He took over as director and insisted on doing a dry run. “Up with the curtain! Places, please. Stand by, and on with the show of the century. It’s the most original thing to hit Broadway. You know why? Cagney…or Cohan, to be more accurate, is the whole darned U.S. of A. squeezed into one pair of pants.”

Wallis asked the PIs to follow him and take seats with the extras in the audience.

“How many actors does the scene start off with?” Babs asked.

“Not including the live orchestra and the packed seats filled with the audience, I guess there are about thirty-five, but more join in later.”

Lighter on his feet than expected, Warner skipped across the stage and justified substituting for Cagney, who refused to leave his dressing room. “Believe it or not, I’ve had experience as an entertainer. When my brothers and I started our family business, I used to sing in the aisles in between screenings.”

Wallis drew a deep breath and released it. “There he goes again. The boss loves telling everyone the story of his debut in show business. Often, I wonder whether Jack secretly always wanted to be a performer instead of running a studio.” He explained the upcoming scene while everyone blocked the action. “Jimmy sings Grand Old Flag. Twenty young Boy Scouts stride in from the top of the stairs. Betsy Ross sews the flag, upstage center. Eight more adults, who look like members of a military band, join them in song and advance from upstage right. After that, we cut away to five or six members of a fife and drum corps.”

The PIs made every effort to follow Wallis while Warner danced on stage with the hired actors. “Upstage left, a variety of singers march forward, representing the common man and the working class—policemen, bakers, bankers, a nurse, miners, railroad workers—showing their solidarity. Everyone turns toward the flag and breaks into My Country, ’Tis of Thee in front of people manning an anti-aircraft gun.”

Guy, who had been counting on his fingers, lost track. “How many would that add?”

“Probably another thirty. Central Casting must’ve broken out bottles of champagne after receiving our requisitions. Then the stage curtains close, and the spotlight falls on Cagney, downstage right. In come the tap- dancing dames, many bearing American flags. This is where we rival MGM’s schmaltzy musicals with their elaborate costumes and choreography. Enter Uncle Sam, played by Walter Huston, and the Statue of Liberty. Then Jimmy wows everyone with his signature dance steps. More female flag bearers emerge from behind the rear curtain. Our stage crew has rigged the floor with conveyor belts, giving the illusion that the actors are marching toward the audience while they’re actually staying in place.”

“Otherwise, they’d march right off the stage,” said Babs.

“Correct, but we wouldn’t want them to do that,” Wallis explained. “As the cinematographer pulls back and widens the focal length of his lens, background curtains continue to open until we see a painted backdrop of the Capitol Building in Washington, D.C. I’m no expert in visual effects, but it gives the audience the feeling there must be well over a hundred people proceeding down the boulevard. Pretty spectacular, don’t you think?”

The assistant director leapt onstage and reminded Warner that the soldier actors were still suffering under the scorching lights and waiting for their next order. “Sir, we’re not rolling camera. We should dismiss them.”

“Tell them it’s a wrap until further notice. I won’t approve an exorbitant dry-cleaning bill for everyone schvitzing in their costumes.”

With military precision, the assistants rounded up the various groups of performers and shuttled them toward wardrobe. Curtiz and James Wong Howe, his cinematographer, remained to discuss how they’d execute the rest of that scene.

Warner scribbled a note and handed it to his assistant. “Bill, tell these two to drop everything. I’m calling a meeting to order and want them present.”

Schaefer reviewed his memo pad. “Sir, you scheduled one with them already.” Then he checked his watch. “They should be there…right now.”

Jack pointed to Babs and Guy. “Then you’re coming with me and away from the crime scene.” In a rush, he sprinted ahead.

Babs shouted loudly enough for him to hear her as he gained distance. “We’ll need to sign a contract to make our assignment official!”

“Pick up the pace, you slowpokes, and I’ll cut you a check after we get there.”

***

Excerpt from Round Up the Unusual Suspects by Elizabeth Crowens. Copyright 2026 by Elizabeth Crowens. Reproduced with permission from Elizabeth Crowens. All rights reserved.

 

 

Author Bio:

Elizabeth Crowensr

Elizabeth Crowens is bi-coastal between New York and Los Angeles, where she has worn many hats in the entertainment industry. Awards include Lefty nominee for Best Humorous Mystery, Agatha nominee in multiple categories, MWA-NY Chapter Leo B. Burstein Scholarship, NYFA grant, Eric Hoffer Award, Glimmer Train, Killer Nashville Claymore finalist, Killer Nashville Silver Falchion Top Picks, two Grand prize and six First prize Chanticleer Awards. Crowens writes Golden Age of Hollywood mystery with humor and alternate history in her Time Traveler Professor series. She also has a popular Caption Contest on Facebook.

Catch Up With Elizabeth Crowens:

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Instagram - @crowens_author
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Facebook - @thereel.elizabeth.crowens
BlueSky - @elizabethcrowens.bsky.social

 

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Book Tour ~ God's Surprising Way by S. Jeyran Main

 




The Path to Lasting Joy, Healing, and Love


Christian Theology • Philosophy • Contemporary Faith • Spirituality

Date Published: 03-01-2026

Publisher: Review Tales Editing & Publishing Services



God's Surprising Way: The Path to Lasting Joy, Healing, and Love guides readers into the upside-down kingdom of God, where human expectations are consistently overturned. In this transformative journey, the humble are exalted, the last are lifted, and true greatness is found through servanthood, surrender, and sacrificial love. Through Scripture, theological insights, and historical reflections-from Augustine and Luther to Bonhoeffer and Nouwen-readers discover how God's surprising ways cultivate lasting joy, deep healing, and authentic love.

Each chapter explores a distinct paradox of the gospel, demonstrating how humility, generosity, and obedience can transform relationships, communities, and personal faith. Practical reflections and prompts invite readers to integrate these principles into daily life-choosing forgiveness over resentment, service over recognition, and trust over control.

With accessible scholarship, devotional insight, and concrete application, this book reveals the practical power of God's reversals. It challenges conventional assumptions about success, power, and happiness, inviting believers to live counterculturally in alignment with Christ's teachings. God's Surprising Way is both an invitation and a roadmap: to encounter God's transformative presence, embody the values of the Kingdom, and experience joy, healing, and love that endure.

 

The Upside-Down Kingdom

Christianity begins with surprise! From the moment the Word became flesh, God has been showing us that His ways are not our ways. He made incarnate the Savior, not in a palace but in a stable. He was welcomed by shepherds first, the lowly, marginalized outcasts of society (Luke 2:8–12). Jesus continued to reverse our expectations throughout his life. He taught everyone that the last would be first, and the first last (Matthew 20:16), that the meek would inherit the earth (Matthew 5:5), and that greatness was about servanthood, not privilege or authority (Matthew 20:26–27). Everywhere he went, the crowds were astonished—they were forced to recalibrate their understanding of power, privilege, and God’s blessing.

This reversibility, what some have called the upside-down kingdom, is key to understanding the surprising way of God. Where we see strength, control, and recognition, He delights in lifting the humble, exalting the meek, and blessing the poor in spirit. This is what Augustine means when he observes, “In the wisdom of God, they are overturned, and what seemed to be less is more weighty than it seemed in the world” (Augustine 1998, 54). This is often the counterfactual logic of the kingdom: surrender as a means of power, weakness as a source of strength, and service as a path to greatness.

The scriptures are replete with examples of reversibility. Joseph is sold into slavery by his brothers, and ultimately rules nations and saves them from famine (Genesis 50:20). David, the youngest and least regarded son of Jesse, becomes the greatest king of Israel (1 Samuel 16:11–13). The disciples, though zealously devoted to Jesus, have to learn that glory comes through humility, self-denial, and love for others (Mark 10:42–45). Jesus Himself modelled the supreme example; the Son of God, made majesty incarnate, suffers and dies, allowing defeat to become eternal victory.

Inviting us into the upside-down kingdom is more than a theological concept; it also shapes how we perceive our lives today. Our human assumptions—about success, happiness, and significance—are misguided. While learning to honour God’s surprising way, we see that consideration for a fleeting bit of favour from others gives way to joy, that surrender to God’s will yields health, and that loving others sacrificially through humble service changes relationships.

The upside-down kingdom is an invitation to see the world through God’s eyes—a way to fulfill what Jesus says; a way where “the last are first,” the “lowly are received” and “the hidden thing of love and service” is of eternal weight. The Paradox of Joy, Healing, and Love

In the upside-down kingdom, joy, healing, and love often appear to be contrary to human expectations. True joy is not the product of achievement, recognition, or comfort; healing is not always immediate; and love is rarely transactional. Instead, the Christian life invites believers into a paradox: the more we surrender, serve, and humble ourselves, the more these blessings flow into our lives.

Jesus captures this dynamic in the Beatitudes, declaring, “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4) and “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5). At first glance, these promises seem upside down: mourning is not usually associated with comfort, and meekness rarely leads to inheritance. Yet Christ reframes human experience by grounding joy, healing, and love in God’s character and purposes. By letting go of pride and self-reliance, believers open themselves to God’s transformative presence (Augustine 1998, 72).

The parables of Jesus illustrate these principles. In the story of the lost sheep, the shepherd rejoices over the one found, highlighting that God’s joy is relational and restorative (Luke 15:4–7). Similarly, the parable of the prodigal son demonstrates that love often precedes merit: the father restores the wayward son, celebrating his return rather than condemning his failings (Luke 15:11–32). These narratives show that God’s approach subverts human expectations, creating spaces where joy, healing, and love coexist with brokenness and humility (Nouwen 1981, 52).

Historical theologians have reflected on this paradox. Augustine notes that “joy is the reflection of God’s eternal delight within the soul, not the applause of men” (Augustine 1998, 72). Bonhoeffer emphasizes that discipleship requires surrender: joy and peace emerge not in controlling life, but in trusting God even amid suffering (Bonhoeffer 1959, 112). Nouwen extends the idea into relational terms: when we embrace vulnerability and minister from our wounds, healing flows both inwardly and outwardly (Nouwen 1981, 52). Together, these voices remind us that the kingdom’s blessings are cultivated in hearts surrendered to God’s reversal of worldly values.

Practically, living this paradox involves embracing small, intentional acts of faithfulness. Choosing to forgive a persistent offense, offering service without recognition, or loving those society deems unworthy cultivates resilient joy, deep healing, and love that endures. Paul exhorts, “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another” (Romans 12:10). When we act according to God’s upside-down principles, we participate in the tangible expression of the kingdom, where the last are lifted, the humble are exalted, and the surrendered heart is filled with grace (Packer 1973, 215).

The story of Joseph illustrates the paradox of God’s kingdom. Betrayed, imprisoned, and overlooked, Joseph experienced pain and injustice, yet God’s providence turned his suffering into a means of salvation for many (Genesis 50:20; Owen 1677, 121). Similarly, David, overlooked as the youngest son, was raised to kingship according to God’s plan (1 Samuel 16:11–13). In both cases, joy and love were inseparable from humility and trust, while healing emerged through God’s providence.

The paradox of joy, healing, and love challenges human intuition but aligns with divine order. Living these truths requires surrender, humility, and attentiveness to God’s ways. Each act of humility or service becomes a conduit for divine joy, a channel for healing, and an expression of love, reflecting the radical, surprising ways of God’s kingdom in everyday life.

Historical and Theological Perspectives

Over human history, God’s unexpected manner of “being” has intrigued theologians, scholars, and spiritual advisors, and all have shown how the paradox of the upside-down kingdom abounds. From the earliest church fathers to the present day, a common motif has been evident: God continually lifts the lowly, strengthens the weak, and displays glory through the lowly and the foolish, as measured by the world. The historical and theological events serve to foster a deeper understanding of the divine nature of reversal and its important daily implications for us all.

Augustine of Hippo writes that human calculus is often bewildered by divine logic: “It is evident that the providential ordering of the Father often works in reverse of our anticipations, and at no point more conspicuously than in the matters of the world. The foolish and the wise are often but one degree apart, yet when God observes humility, and works through oxen, beggars, a mound of gold, or a loaf of bread, we soon arise to find a door opened into the divine” (Augustine 1998, 54). Augustine’s pondering on lowly humility, ordination, and grace expresses the uniquely Christian conviction that joy, relief, and love “cultivate” not worldly successes and positional power, but rather God’s fostering in creating a flourishing planet. Origen also makes the point that often, the deeper meaning of Scripture emerges from its paradoxes, teaching us that the human life of prayer and spirituality is intensified through the paradoxes that appear contrary to the work of the human mind (Origen 1994, 73). In these earliest of voices, we can already recognize the pattern: the kingdom of God subverts the human ambition and arrogance implicit in reason and rationale found in nature and experience.

In the medieval era, Thomas Aquinas demonstrates how reason and revelation converge to reveal God’s revelation. In Summa Theologica, he asserts that authentic power refers to power exercised in accordance with God’s ordering of things, not for self-gain or advantage, and that true greatness comes from humility and virtue (Aquinas [1274] 1947, II–II, q. 162). Bonaventure likewise reflects on Christ’s humility as the model for spiritual elevation. That joy and true alteration come through surrendering to God’s will (Bonaventure [1268] 1978, 45). These authors remind us that God’s wisdom often does not seem reasonable: the meek shall inherit the earth (Matthew 5:5), the last shall be first (Matthew 20:16), and strength is made perfect in weakness (2 Corinthians 12:9).

The Reformation put renewed emphasis on God’s surprising ways. Martin Luther’s Theology of the Cross reminds us that God reveals His glory most perfectly in suffering and humility, thereby displacing human expectations of power and success (Luther [1520] 1957, 27). John Calvin states that God regards the humble, and that prominence and privilege in the world are no assurance of stature with God (Calvin [1559] 1960, 112). John Owen, as a representative of Puritan reflections, illustrates the ongoing human struggle to internalize such reversals; the believer must cultivate humility by resisting the desire for prominence and by aspiring to serve and obey (Owen [1677] 1965, 205).

Theologians today continue this conversation. Dietrich Bonhoeffer reminds us that for discipleship to be effective, it requires costly grace —a surrender of self-interest and obedience to God’s inversion of logic (Bonhoeffer 1959, 117). Henri Nouwen suggests that we can cultivate the “downward mobility of the spirit,” allowing joy, healing, and love to emerge through attentiveness and care for others (Nouwen 1981, 52). N. T. Wright offers a perspective to contemporary readers that the kingdom of God is not only real, but it also radically transforms any who embraces the unexpected realities of God; he challenges believers to live countercultural lives according to Christ’s priorities (Wright 1996, 143). These authors converge on a common point: apprehending God’s unexpected way is a theological and practical enterprise that informs our actions, relational claims, and pursuits of the fruit of the Spirit within our contexts.

As we look at the contributions of Augustine, Aquinas, Luther, Calvin, Owen, Bonhoeffer, Nouwen, and Wright, we see that there is continuity across time: God continually chooses the humble, takes our human measures of greatness and inverts them, and invites followers to embody a kingdom that does not follow instinct. The historical and theological testimony assures us that we can reflect on and apply this, substantiating that obedience to God’s will actualizes joy, healing for the broken, and love that emanates from us to others, in both individual and communal contexts alike.

Practical Implications for the Believer

The upside-down kingdom is not an abstract theological dissertation, but a concrete phenomenon that is to be seen in every area of a believer's life. It takes an embodied form in the believer's life through an understanding of God's reversals—those who are last become first, the humble are exalted, service defines greatness, and so on. The believer learns to embody these truths through the events of life. Relationships, work, prayer, and service all engage the believer to be agents of the upside-down kingdom in immediate contexts. Joseph's life, for example, is a vivid representation: objectified by his brothers, sold into slavery, and unjustly imprisoned, he maintained faith in the providential care of God's complex ways and lived out his encounter with God in the integrity of whatever situation he was in (Gen. 39:1–23). This faith, patience, and humility positioned Joseph to save nations ultimately; it is in obeying God's reversals that we see the lasting impact of God's blessing. David's trajectory from shepherd to king was also a commitment to dependence on God, a sense of responsibility regarding ownership, and a heart inclined towards God's priorities (1 Sam. 16:11–13). These moments in the history of belief provide the necessary data and framework for engaging with kingdom principles today.

In contemporary life, acting in ways that bring joy, healing, and love through obedience to God's upside-down way requires intention. Intentionally choosing to speak with patience instead of irritation in family life, offering forgiveness to those who have caused painful hurt, or serving others rather than seeking acknowledgement at work, all engage in upside-down ways. The early church offers additional guidance; believers shared resources, cared for the marginalized (the poor, widows, orphans, etc.), and sought communal flourishing over individual gain (Acts 2:44–47). In each sequential scenario, the priorities of God's way were clear: humility, mercy, and selfless love. Stott claims the Sermon on the Mount is not merely a set of broader ethical ideals; it is a course of moral and practical obedience (Stott 1994, 68).

For a believer to align their life with God's will, reflection and prayer are also essential tools for living in God's way. In prayer, the believer surrenders their will to God's ways, engaging with the Holy Spirit through the pain of any wounds and seeking God's direction for their actions. As Bonhoeffer observes, discipleship is active obedience, not merely speculative knowledge, and surrendering self-interest is fundamental to moving in God's way (Bonhoeffer 1959, 117). Obedience brings joy as a result of being in harmony with God's purpose, healing as relational and personal wounds are reconciled, and love when actions are offered outwardly without expectation of return.

Moreover, witnessing practical service that is inverted from worldly systems of value confirms the existence of God's kingdom. Nearly invisible acts of generosity, mentoring, and encouragement may not seem much; however, they carry lasting weight in God's economy. Lewis notes that God's grace often subverts human expectations, and engaging with that grace through service gifts the believer an opportunity to exemplify the extravagant generosity of God (Lewis 1943, 76). Even in small gestures—offering remaining time or energy to be a listening ear to a friend who is struggling, helping a neighbor, or mentoring a younger colleague—these become tangible expressions of the kingdom.

Ultimately, practical obedience not only brings about transformation in the individual but also in the local community. As a believer demonstrates joy, healing relationships, and love, God's priorities permeate and transform the relational complexities of homes, schools, and congregations. As a believer lives, embraces, and engages in God's upside-down ways daily, the upside-down kingdom is internalized, spiritual growth occurs, and the power of humility, service, and sacrificial love is evident in a world still entangled by worldly expectations of success.

Encountering God Today

Experiencing God in the present day compels us to acknowledge that His upside-down kingdom continues to confound and transform lives. Contemporary believers often assume that spiritual growth will happen in a recognizable sequence. In reality, God often chooses to speak and act in ways that surprise us, in ways that are hidden in humble acts, and actions of surrendered, sacrificial weakness in our lives. During these times, we personally and collectively experience His reversals as He works in us and about us to shape our hearts, priorities, and relationships. With this in mind, we recall Scripture’s encouragement, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matt. 11:28). This invitation is astounding in its gentleness and radicalism: God summons us to a life of self-neglect, where He gives rest, renewal, and transformation.

Spiritual disciplines provide visible means by which we can embrace God and the shock of His purposes in our daily lives. Prayer is one example of allowing God to break in on us; it is more than a ritual; it is a channel where surrendering control, humility, and allowing our desires to attune to God’s will and purposes are made possible (Stott 1994, 68). Service is an example of living out the reversal: we choose to meet the needs of others, which, by God’s upside-down logic, elevates their situation to ours, where greatness is measured by love, not status (Bonhoeffer 1959, 117). Generosity, in terms of time, resources, or encouragement, allows God’s grace to flow visibly and shape explanations that blessing is a product of obedience and trust, not merit (Packer 1973, 215).

Living together as the people of God amplifies/ intensifies these encounters. The early church was characterized by mutual assistance, a shared pool of resources, and sacrificial concern, which highlighted the relational context in which God operates through His kingdom (Acts 2:44–47). The same is true in our churches, workplaces, and neighborhoods today: empathy, careful listening, and honoring other people create spaces where God’s reversals can be experienced and displayed. As John Chrysostom states, “Our faithfulness is measured by how we love others, especially those least likely to love us in return” (Chrysostom [ca. 390] 1986, 202).

Experiencing God also involves engagement with suffering and unforeseen grace as formative. The joy, healing, and love that Jesus expresses and embodies in earthly life will be most clearly present in our lives when we are vulnerable. In suffering, believers are invited to relinquish control, wait upon the Lord, and then do whatever is done as Jesus would have, which stands as an invitation to each new person (Wright 2012, 98). Henri Nouwen observed: “The place for our spiritual maturity is often hidden in the fullness of ordinary faithfulness - because that is the place where the heart is quietest and most open to hearing God’s voice” (Nouwen 1981, 52).

Encounters with God today can be as mundane and intentional as carving out time for reflection and prayer, engaging in youth work or quieter acts of service, offering forgiveness where a relationship is in distress, or practicing humility in the midst of conflict. Each of these actions aligns us with the upside-down kingdom of God and creates experiential knowledge of his love. In the disciplines of surrender, attentiveness, and generosity, joy is created, wounds of relationship are healed, and love flows again. We show that the reversals of the kingdom are not ideas but realities.

Discipleship is a vibrant engagement with a God whose wisdom is always higher (Isa. 55:8–9). Engaging with God today involves being open enough to be surprised, patient enough to endure suffering, and engaged enough to serve and commit. Engaging in the spiritual disciplines of the church, in faithful relationships, and surrendering to God's providence continues in the encounter with the living reality of the upside-down kingdom. In that encounter, joy is deepened, healing is realized, and love is seen and made transformable—because the heart of God we experience grows in a world often guided by logic instead of revelation.

Closing Invitation

As we end this introduction, I encourage you to approach the following pages with an expectant heart and a willing spirit. The upside-down kingdom of God challenges our assumptions about success, strength, and importance, calling for humility in our relationships, generosity with our gifts, and faithful service despite being overlooked. The way of Jesus does not conform to earthly metrics but rather cultivates enduring joy, wholeness, and love (Ps. 16:11; Matt. 11:28–30).

Living this way asks for attentiveness and intentionality. Augustine teaches that human hearts are restless until they rest in God, and this rest is often found in surrender rather than control (Augustine 1998, 23). Bonhoeffer asserts that discipleship entails dying to oneself so that one may live in Christ (Bonhoeffer 1959, 117). Our daily practices, whether praying, listening, being silent in service, or forgiving, become the patterns through which God’s grace forms us.

This book serves as much as an invitation as it does a challenge. When you read it, I invite you to do so with an open mind to God’s Spirit and guidance—inviting Scripture and the voices of saints and scholars to help unfold your path. May the wisdom of God’s people through the centuries inspire your steps, but most importantly, may the life of Christ invite you into His surprising ways. The upside-down kingdom of God is not a future reality, but something to be lived into today. Receive it with joy, pursue it with tenacity, and witness it through love.

Overview of the Book

In this book, we invite the reader to travel throughout the divine or upside-down kingdom of God and explore how divine reversals create spaces of joy, healing, and love in everyday life. Each chapter explores a paradox of the gospel, demonstrating how God’s actions disrupt human expectations and ultimately lead to profound spiritual transformation. Chapter One provides a foundation for the upside-down kingdom of God through Jesus’ life and teachings on its values. The Beatitudes (Matt. 5:3) embody the upside-down nature of God’s kingdom, as does servant leadership (Matt. 20:26) and obedient humility. Each of these teaches and encourages readers toward humility and trust. The following chapters show a few practical implications for daily living (in examples of community life, work, and relationships) by demonstrating how humility, service, generosity, and sacrificial love can play out for the reader. The examples of Joseph’s perseverance (Gen. 50:20), David’s faithful action (1 Sam. 16:11–13), and the early church’s communal life of prayer, worship, and devotion (Acts 2:42–47) in Scripture served as examples of “acceptable” manifestations of the values of God’s kingdom. The writings and theological musings of past theologians are also included, such as Augustine on humility (Augustine 1998, 54), Luther on the theology of the cross via a life of humble service (Luther [1520] 1957, 27), Bonhoeffer’s costly discipleship (Bonhoeffer 1959, 117), and Nouwen on compassion (Nouwen 1981, 52). These examples are helpful for modern-day applications through the various lenses and spirits of change throughout the ages.

Finally, the prompts provide an opportunity to act, reflect, and examine Scripture. In this way, we hope readers will take the time to explore and consider the surprises God has in store for us through our ordinary days and humble obedience, which cultivates spiritual growth. Each chapter concludes with prompts designed to foster joy, encourage healing, and inspire love in ways that provide a conceptual bridge between a theological understanding of the divine kingdom and practical action. This is an essential goal of this book, as we aim to shape a transformation of context and understanding, and a change in character and praxis so that we may begin to demonstrate the values of God’s kingdom with joy, humility in service, and trust (John 13:34–35; Col. 3:12–14).

 


About the Author

Jeyran Main has spent years immersed in the world of books as an editor and publisher. She is the author of The Radical Realism of Jesus: A Framework for Living in the 21st Century and serves as Editor-in-Chief of Living in the Light of the Cross magazine. Through her platform, HeavenlyHarmonyHub.com, she provides resources that encourage thoughtful engagement with faith. Guided by a passion for seeking truth, Jeyran explores how God’s counterintuitive Kingdom wisdom overturns human expectations and invites readers into a life marked by joy, healing, generosity, and love.


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Teaser ~ A Cowboy's Dilemma - The Kelly Can Saga by E. Joe Brown

 




Western Historical Fiction

Date Published: 08-19-2025

Publisher: Artemesia Publishing, LLC



As the Kelly Can Saga continues, Charlie and his wife, Susan, must deal with continued conflict as they attempt to grow their fledgling Kelly Oil Company. Like many other oilmen, Charlie and his partner, Hank Thomas, want to acquire oil and mineral rights to the Osage Nation’s land in northern Oklahoma. This leads them to confrontations with an adversary from their recent past. Susan’s life is imperiled by those evil characters. How will her cowboy come to her rescue and deal with dangerous direct threats on their lives? Charlie rapidly steps up to the challenge as any past Top Hand at the world-famous Miller’s 101 Ranch would.

 

Excerpt

After lunch the group decided to walk down the hill to the barns and corrals to show Getty some of their ranch and allow their meal to settle. 

As they stood at a corral, Charlie pointed and said, “Paul, see the big, beautiful Angus bull? He’s one of the reasons our beef is in such demand. Do ya see all the cattle out in the near pasture over there grazin’? We’re mighty proud of them, too.”

Paul nodded, “Very impressive, Charlie. I don’t know ranching or cattle, but I can hear the pride in your voice. You're every bit as excited to talk about this as you are about oil. Yep, very impressive.”

Charlie didn’t try to hide his smile. “I am, Paul. I’ll always be a cowboy, and ranching will be a big part of my life. I’m happy you’re impressed with this part of our lives.”

They walked around some more so Charlie and Susan could show off parts of the ranch. After a while, they returned to the house to continue their discussion.

As they settled in Hank asked, “Paul, do ya have any other land or rights to drill here in Oklahoma you might be interested in sellin’ before you head to California?”

Paul looked up at the ceiling, then back at Hank. “I hadn't thought about it, but I have several possibilities. Some might be interesting to you. They include land with minerals up at Cushing, over in Garvin County, nearby in Seminole County, and even over close to the Capitol in Oklahoma City.”

Hank smiled, “What would ya take for the whole batch?”

Paul slumped in his chair with his arms across his chest. “Let me think a minute.” After a long pause, he said, “I guess $75,000 would be alright.”

Hank looked at Charlie, who nodded his approval. Charlie said, “Paul, I can draft ya a check right now you can cash at the Exchange Bank tomorrow for $60,000 if we have a deal. You can have the deeds sent to Curt for processin’.”

“Your offer is less than I wanted.” He grinned and reached over to shake hands. “I’ll take it, and the deeds are in a safety de- posit box at the Exchange Bank.

I know you bought the bank. Harry Sinclair continues to run it, right?”

Charlie shook Paul’s hand. “He does, and I’m glad you are willin’ to sell.” He looked at Hank and winked. “We at Kelly Oil need to accumulate more properties; if you had them, I’m sure there must be value in them.”

Susan nodded. “Harry continues to have a leadership role for us, but we had one of our bankers from Kansas City move here to run the bank. Harry wanted and needed to create more time for Sinclair Oil.”

Charlie left the room to write the check. When he returned, he handed it to Paul.

Susan stood. “It's getting to be late. Paul needs to get back to Tulsa if he’s heading to California tomorrow.” She looked at Hank. “Didn't you say you were going to Shawnee for dinner with someone?”

Hank hesitated. “Uh... all I’m sayin’ is her name is Polly’. I'll be back in the mornin’ at about nine if that’s okay?”

Charlie grinned. “Who he has dinner with is none of our business, and nine’ll be great.”

Paul nodded. “Susan, you’re right. It's time I headed toward Tulsa. Today's trip was successful for me. I’m $80,000 richer than when I arrived. I hope we can do some business in California or at least be rooting for each other's success.”


About the Author



E. Joe Brown is an award-winning author of novels, short stories, and memoirs. His current projects include a series of historical fiction novels set in his native Oklahoma. Publication of the first book in the series is scheduled for August 2022. His memoir ‘Mickey and Me’ about meeting his hero, Mickey Mantle, is now featured in the National Baseball Hall of Fame. Joe currently serves as President of New Mexico Westerners, an Advisor to the SWW Board of Directors, and is a member of Western Writers of America and Military Writers Society of America. 


He supports his love of music and performance through active membership in the International Western Music Association. He served on the organization’s board of directors for three years. In 2013, Governor Susanna Martinez appointed him a New Mexico Music Commissioner.


 Veterans Portrait Project, Military, USAF


Photo Courtesy of
Stacy Pearsall's
Veterans Portrait Project


Joe concluded his lifetime military and civil service careers upon retirement on June 30, 2010. An exciting multi-faceted career of firsts included leading the USAF Range Instrumentation Team to aid the original NASA Space Shuttle program. His team helped create the Shuttle Worldwide Network and supported the first six missions of Space Shuttle Columbia. As the Air Force Flight Test Center Project Manager, he guided the design, construction, and implementation of the Benefield Anechoic Facility on Edwards AFB. The facility tests state-of-the-art electronic warfare systems in a secure environment. His final assignment was in direct support of the two-star Major General at Edwards AFB where he advised on strategic planning to assure future readiness to test USAF and Department of Defense weapons systems. 


An alumnus of the Oklahoma State University College of Engineering, Joe continued his engineering education during both his military and civil service careers. He completed coursework at the University of Colorado, Georgia Institute of Technology, George Washington University, University of Tennessee, Chapman University, and the University of California at Los Angeles. He later completed a BS in Business Management at Phoenix University and the Executive MBA program with a Strategic Planning emphasis from Webster University.


Joe has been married to his wife Linda for over fifty years, and their sons have given them five beautiful grandchildren.

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Thursday, April 16, 2026

Book Tour ~ Deconstructing America by G. H. Spears

 




Political Nonfiction

Date Published: January 21, 2026

Publisher ‏: ‎ Seacoast Press



In recent decades, most of us have witnessed increasing social and political strife, tearing apart the very fabric of American society. This polarization stems from decades of shifting ideologies, moving from a foundational center-right perspective toward the left. Acknowledging the root causes of this cultural shift and recognizing the depth of the problem is the first step toward addressing it.

The divide we see today is largely driven by ideas that contradict the founding principles of the United States. Deconstructing America explores these forces through a series of interconnected, fact-based narratives, revealing the key moments and influences that have contributed to America's decline.


A nation, any nation that can proclaim national sovereignty has a duty to its citizens to protect them from harm by external forces that threaten their culture, indeed, a national identity, including their laws and constitutional order.

The United States of America was invaded by illegal aliens from all over the world during the presidency of Joe Biden and his counter-part Vice President Kamala Harris (2021-2025) in one of the most cynical and dangerous open-borders policy in world history. The internal corruption this caused is unprecedented: Billions of hard-earned tax payer money at both the state and federal levels further exacerbated political polarization in the American electorate.

As blue-states that are governed entirely by the Democrat Party not only embraced this new illegal alien constituency and reinforced their rhetoric and policy toward sanctuary status for illegal immigrants, it pitted federal law enforcement against federal (ICE, Customs and Border Patrol) law enforcement creating dissention among citizens.

In blue-states, such as Chicago, Los Angelis, New York, Boston and others, rampant criminality and a newer entitlement class became all too evident. Soft on crime policy, a feature that had already been present in these blue-states with the defund police movement, especially after the BLM protests and anarchy in the summer of 2020, after the death of George Floyd further created a new criminality among criminal illegal alien gangs let into the U.S. during the Biden open-borders debacle.

In the meantime, other illegal aliens who were not necessarily criminal actors but came here for a perceived better life, still created downward pressure on the local, state and federal economies. The U.S. at the state level provided housing that was already in crisis, but also includes food, clothing and schooling, all at the expense of U.S. citizens.

Imagine a country that would destroy themselves from within. A country that would degrade its public education system in order to fund its unions who are entirely beholden to one political party—the Democrat Party. Public sector teachers unions did not help create an atmosphere for positive learning outcomes, they instead hindered educational outcomes with decadent progressive policies that harmed children.

Imagine a country that would allow foreign nationals to vote in their elections, thereby cancelling out a citizens vote and creating a situation that that disenfranchises the citizen voting public at-large.

Imagine a country that would allow the marginalization of parental control in favor of the state. A country that would in certain states create laws that would take children away from their parents because the parents didn’t agree to usher their child into sex change surgeries and hormone blockers is truly a country in decline.

Imagine a country, a Western capitalist country, especially the U.S., hell-bent in allowing a culture of anti-American sentiment to thrive.

The United States which is a nation founded on Judeo Christian values that has eroded faith as its foundational and cultural mediator in favor in the omnipotence of MAN. A nation, especially the U.S. is easily led down a path to its own destruction under that kind of leadership. Communism and its precursor socialism are then, in turn, is easily adopted by the failing nation where their leaders eradicate Christian faith. In the United States of America to this point today we are beyond just the slippery slope of decadence. In the U.S. we have reached the point, the precipice, where the confluence of deconstruction is near complete and the following quote from the book is apropos.

       “This newer madness is just the tip of the iceberg if we let it continue. This isn’t just about communism, because communists in Russia or China wouldn’t allow such decadent behavior in their own society. This is purely a far-Left progressivism that has proliferated over the course of generations.

       “Communist leaders are ecstatic at the specter of America’s devolving cultural decadence. While American’s are fighting each other on cultural terms and watch their core institutions that made America great in the first place weaken, communist nations are shoring up their military alliances.” (Introduction, P. xiii)

  

About the Author


After a long career as an entrepreneur working in the cycling and fitness industry managing, owning, and consulting for numerous retail establishments, it became natural to study the people, cultures, and social environments in and around my working life. Once retirement became imminent it afforded me the time and vigor to completely immerse myself in the social sciences, including anthropology, sociology, social psychology, and history in furtherance of understanding and writing about the complex world issues that humanity faces.


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Book Tour ~ Death and Life in the City of Dreams by Nicholas Deitch

 

 


Literary Fiction

Date Published: April 16th

Publisher: Acorn Publishing



Jaded city planner Townsend Meadows looks out across Evermore Valley with the ghost of his dead friend by his side. “Do you ever wonder,” Fen asks, “what this city will look like five hundred years from now?”

Their city is teetering on the brink of collapse, and the mayor’s answer is a gleaming new auto mall at the valley’s edge. For Townsend, it’s the death of everything a city should be. Struggling to regain his passion and forced to choose between compliance and conviction, he must risk his career to fight for a more hopeful and verdant future.
From an architect’s vision at the dawn of the twentieth century, to a rancher’s dynasty scarred by violence and greed, to a city founder’s hidden message of hope, this story about the rise, fall, and reawakening of an American city reaches far beyond the present. A timely, sweeping novel of memory, corruption, and resilience, Death and Life in the City of Dreams asks, “What legacy will we choose to leave for our children?”

 

 Evermore Township, 1868

The Ruin of His Peace

The sun is dropping slowly over the valley’s western rim. Hartford Sloan has been sitting on a bench under a tree near the shed that is the Evermore Trading Company for nearly five hours. He sits with his arms at rest on the hard bones of his thighs, watching an occasional wagon come and go. A goat stands in the seeping shade, munching grass, lifting its head to stare at him with an accusing bleat before bending down to tear another grassy clump free with its yellowed teeth.

In his hands, Hartford holds a pack of letters, the most recent one received some weeks past, the paper creased and worn from the folding and unfolding of so many moments. He reads the lines again and again, words in a delicate script, her imagined voice lyrical and soft inside his head . . .

Dear Mr. Sloan,

I have received your generous advance, and I am in much anticipation of our meeting and our pending union. As agreed, I have purchased passage, and my coach is scheduled to arrive in Evermore on the 26th of April, midday, so I am told. It is a long journey, and there may be delay, but I am so eager to begin this new chapter in my life. While I understand that this is, for both of us, a transaction of some practicality, please know that I am grateful for this opportunity of pending matrimony, and I am certain there will be no regrets.

I shall see you very soon, dear Hartford.

Yours,

Miss Bethany Hale

Hartford retrieves his pocket watch. It’s getting late. The air is beginning to cool, and the sun is hovering over the ridge. A dog barks somewhere in town, and at last, he thinks he can see the dust clouding the road on the distant rise, maybe two miles out. He stands and returns the letters to his pocket. He smooths his hair and tucks his shirt, and he sees his fingers trembling. The thought of his father intrudes, the man belittling him. Straighten yourself, boy. Look at you. You’re weak and pathetic. You wouldn’t fetch half the price of a good strong neg—

“You’re wearing my bench out, Sloan.” A man calls from the open door of the Trading Post. “You sure she’s coming? Maybe ya got the day wrong.”

Hartford shakes himself. “You can mind your own goddamned business, Gamble. It’s the right day, and she’ll be here before that goddamned sun falls.”

“All right, then, Mr. Sloan. Didn’t mean no disrespect. But you know as well as I just how unreliable that stage can be.”

“She’ll be here, goddammit. She’ll be here.”

Hartford takes a breath and looks toward the road. Something there in the distance. He squints to see, a few hundred yards out, a coach. Burnt-red paint and sunbaked leather. He straightens his shirt, sets his bow tie at his neck, and stands stiffly.

At fifty yards, he has the sudden urge to turn and leave. When she sees him, she will change her mind. When she sees him, she will know how worthless he is. She will soon know he is the son of a bastard slave trader named Mosley Sloan, who, given the chance, wouldn’t spend a handful of change to purchase his own worthless son.

The coach comes to a ragged halt in a cloud of dust, the horses panting, coated in sweat and dirt. The driver is down and at the latch of the carriage, reaching in. A laced boot at the threshold, a gloved hand on the coachman’s palm, a woman steps onto the rutted shoulder, the dust still settling around her, clouding the sheen of her ruffled skirt.

Bethany is upright, her hair braided and wrapped into a fine bun, kind eyes in a face that is plain and soft, her skin the color of a ripened peach. Hartford stands before her, trembling invisibly. She is the most beautiful woman he has ever seen.

She smiles and steps toward him, and she extends her hand. “Mr. Sloan. Hartford. I am so very pleased to make your acquaintance.”

He is dumbstruck and suddenly quite stupid, and the goat chides him with another stuttered bleat. “Uh, yes, yes, Miss . . . Bethany.” He takes her hand and holds it too tight. She looks at him with nothing less than kindness, and he feels a sudden and unexpected surrender. This woman will take care of him. He knows that this is true. He still has her hand. He is afraid to let go.


About the Author

 

 Nicholas Deitch is a writer, architect, and advocate for social justice whose fiction explores the intersection of cities, history, and human resilience. His passion for storytelling began when a colleague recognized the emotional depth of his nonfiction work. Since then, he has honed his craft, publishing short stories in Litro Magazine, Club Plum, and Santa Barbara Literary Journal. His short story “Grace Eternal” won Best Fiction at the Santa Barbara Writers Conference (2019).

Death and Life in the City of Dreams, his debut novel, is deeply influenced by his experiences in nonprofit leadership and the design of inclusive communities and urban places.

Originally from Los Angeles, he now lives in Ventura, California, with his wife and creative partner Diana.

 

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Book Blitz ~ I Love it When We Read Together - Written by Karolyn Wallace & Illustrated by Joey Wall

 



Children's Books / Early Learning Beginner Reader

Date Published: 08-12-2025

Publisher: Mission Point Press



I Love It When We Read Together invites reading partners to create their own special rituals with gentle prompts and endearing illustrations that encourage kids to read along, spot animals, and spark lively conversations. This book is perfect for building fluency and connection. Inspired by the literacy challenges of the pandemic, early childhood educator Karolyn Wallace crafts a cozy experience that helps families bring the joy of reading home.

 


About the Author

Karolyn Wallace is a seasoned educator with over twenty years of experience teaching in elementary classrooms across public and private schools in Maryland, Washington, DC, Los Angeles, and New York. Before that, she was a broadcast journalist at local news affiliates in Los Angeles and Flint, Michigan. She is currently part of the team at The Children’s Learning Lab, where experienced educators connect with elementary students for online learning. She divides her time between Michigan and California, enjoying the company of her husband, children, and grandchildren.


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Release Blitz ~ Death and Life in the City of Dreams by Nicholas Deitch

 


 


Literary Fiction

Date Published: April 16th

Publisher: Acorn Publishing



Jaded city planner Townsend Meadows looks out across Evermore Valley with the ghost of his dead friend by his side. “Do you ever wonder,” Fen asks, “what this city will look like five hundred years from now?”

Their city is teetering on the brink of collapse, and the mayor’s answer is a gleaming new auto mall at the valley’s edge. For Townsend, it’s the death of everything a city should be. Struggling to regain his passion and forced to choose between compliance and conviction, he must risk his career to fight for a more hopeful and verdant future.
From an architect’s vision at the dawn of the twentieth century, to a rancher’s dynasty scarred by violence and greed, to a city founder’s hidden message of hope, this story about the rise, fall, and reawakening of an American city reaches far beyond the present. A timely, sweeping novel of memory, corruption, and resilience, Death and Life in the City of Dreams asks, “What legacy will we choose to leave for our children?”

 

About the Author

 

 Nicholas Deitch is a writer, architect, and advocate for social justice whose fiction explores the intersection of cities, history, and human resilience. His passion for storytelling began when a colleague recognized the emotional depth of his nonfiction work. Since then, he has honed his craft, publishing short stories in Litro Magazine, Club Plum, and Santa Barbara Literary Journal. His short story “Grace Eternal” won Best Fiction at the Santa Barbara Writers Conference (2019).

Death and Life in the City of Dreams, his debut novel, is deeply influenced by his experiences in nonprofit leadership and the design of inclusive communities and urban places.

Originally from Los Angeles, he now lives in Ventura, California, with his wife and creative partner Diana.

 

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